Today, women's liberation is a philosophy/theory that many people fail to fully understand. The first wave of women's rights movements began in the mid-19th century and ended with the development of women's suffrage. The second wave of feminism began in the late 1950s and involved struggles and protests after women were forced out of their jobs at the end of World War II and did not enjoy the same social freedoms as men. In the 1940s, women increased their work as men went overseas to fight in World War II. It can undoubtedly be said that the Second World War was the trigger for the second wave of development of feminist activism. During the war years, labor organizations developed in the 1930s proved particularly effective in utilizing women, particularly in creating jobs needed to support the war effort. In the 1940s, new work opportunities were available to women. , including maternity leave, childcare and counseling. These advantages accrued all the more generously in Europe, as the same number of nations there were crushed by war, where a significant portion of the male population was reduced. Nevertheless, in the United States, women's cooperation in the struggle for work during World War II led many women, after the war's end, to believe that they also deserved the same types of rights from men in the professions they occupied. This resulted in many men who returned and took up their old jobs from women who had them during the war received higher compensation, also highlighting this inequality. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get the original essay After World War II, a few scholars began to look at how women in general society were viewed and the role they played, particularly as the war had shown that women performed essential tasks and that much of the time performed similar tasks to men. In 1949, Simone de Beauvoir appropriated The Second Sex, a profound book which focuses on the way society perceives women and the role they play. In her work, Beauvoir remains in touch with “One is not considered, but rather one is transformed into a lady”. This statement addresses how society supports what a woman should do and act, when elements of sexual introduction are discovered and forced on women. Where World War II showed that women could give up sexual relations as necessary; the book then looked at why the parts of women who saw them as a help to men in the workplace and at home should be maintained when this was not the case in the middle of the war. in the 1960s. Betty Friedan was one of the most compelling chroniclers of that era. After coordinating an audit of his classmates, Friedan found that a large portion of his friends were being harassed in their social associations where their lives revolved around child care and household chores. This prompted her to create The Feminine Mystique in 1963, in which she questioned the beliefs of regular white workers in.