Man's Search for Meaning by Viktor E. Frankl, is an exceptional journal, a brilliant book, which will give the reader lots to consider, on so many levels. I can only imagine how long it took me to actually sit down and read it. Frankl's diary goes well beyond an individual account of his experience in the midst of the Holocaust, when he was a prisoner in four Nazi concentration camps, including Auschwitz. The book is a tribute to human identity, emotions and the assurance of surviving and finding something productive in such an odious, unpleasant and unpleasant condition. To understand Viktor Frankl's view on the meaning of life, this reflective essay will analyze his book "Man's Search for Meaning." Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get the original essay Man's Search for Meaning is an extraordinarily moving book, blending Frankl's unique speculation on logotherapy with powerful nature and light. Frankl made a choice while being guarded, and he found a positive power that would sustain him through the cloudiness of the days. He found the immensity, and therefore, the motivation to try to get through it, even though he knew the odds were against him. He found a humble beginning of positive memory and continued to reason about these memories, which gave him desire and vastness. Its meaning in life was “love”. Frankl's reverence for his pregnant life partner was her importance throughout his daily life, amidst his time spent in Nazi concentration camps. He didn't know if she was alive or dead, but thinking about her gave him a reason to live. In the end, when he was released, he discovered that she had been massacred by the Nazis, close to her people and her loved ones. Frankl did “logotherapy,” another speculation on the importance of life and survival. He understood that in the statements of Frederick Nietzsche, “He who perpetually has a why can persevere in any case.” » This code word resonates repeatedly throughout the analysis of the importance of man. His “why” was his friendship for his partner. Likewise, he could handle all the 'hows', the shock he saw and most of the disgust that plagued his days, given his attachment to her. He gives a brief overview of his theory of logotherapy in "Man's Scan for Significance". True to his goals and reliable in his theory, Frankl used logotherapy in his own life. “Logotherapy is based on what is to come.” As Logotherapy shows, this means can be found in three different ways: * By carrying out a work or by carrying out an act * By experiencing something or by meeting someone * By the attitude one adopts in the face of inevitable perseverance" The genius of Viktor E. Frankl lies in his astonishing and supernatural work, and further in his ability to overcome the odds of sadness and fall, by getting by in conditions that no one can truly begin to understand. His precious gifts and extraordinary quality illuminate the pages of "Man's Scan for Significance." The reader cannot fight the temptation to be influenced and enlivened by his journal. , his experiences and his inner quality, he passes to the cutting edge of technology, the substance of powerful survival, inside the pages of "Man's Scan for Significance". evaluate such a book. This goes beyond saying that Frankl's original literary substance is legitimately worthcovered and should, after most checks, be required of all brain science students. . Amid the Holocaust, Frankl spent three years as an inmate in the mindfulness camps of Auschwitz and Dachau. Thus, one of the essential variables in Frankl's book is the theme of survival. Despite the fact that Frankl saw and experienced horrible things, Man's Search for Meaning highlights much less the focus on his own understanding and more on how his luck under Nazi control confirmed to him human potential to continue to exist and experiment against all odds. The main half of the book attempts to answer a solitary inquiry. : "How was the daily lifestyle in a mindfulness camp reflected in the brain of the normal inmate?" Frankl offers models of inmates who found the expectation and willingness to continue even under distressing essentials, which, for Frankl, shows the critical nature of what came to be seen as meaning-making, without worry about the circumstances. It is in the second 50% of the Sense that Frankl Vital concentrates its curative rationality. As early as the 1920s, Frankl, as part of his own training, had begun to open psychotherapy to philosophical, non-mainstream measures of human experience. Amidst this indistinguishable era, Sigmund Freud's psychoanalytic staff at one time had an overwhelming impact at one point in Europe. Freud's system offered almost zero reflection on the unconventional and insightful variables of human excursion, the specific factors that Frankl respected as the foundation of examination. Frankl saw Freudian technique as one that brutally reduced human scientific life to a few irregular components and required investigation into its existential significance. “This implies that man's search is the main inspiration of his life and not an 'optional legitimization' of instinctive impulses,” writes Frankl. Frankl's expression for his own unique methodology is logotherapy, from the Greek logos, which, inaccurately deciphered, means meaning. The goal of logotherapy was to focus attention on methods of human presence as well as human detection of that presence. Frankl's idea holds that there are three remarkable human capacities, or, in his terms, no coherent conceivable outcome: self-separation, the quality of self-wonder, and the capacity to "be deeply in touch" with anything or any individual regardless of space. ephemeral measures. In other words, individuals cannot avoid enduring, but they can derive meaning from it. Frankl recognizes three predominant assumptions to complement these capabilities. First of all, the anthropological proposition, which can be summarized as follows: “Man does not exist without doubt but rather reliably chooses what his reality will be, what he will end up being in.” the next minute. "What is remarkable about the main orientation of anthropology is that it rejects what Frankl calls "skillet determinism." That is, it goes against the perspective that man is an adapted creature Frankl sees man's capacity in a rather unexpected way, saying that man is "finally self-deciding". The key inspiration of man is the search for significance Which means that creation is a unique process for each character and must be carried out by that person if it is to be realized, writes Frankl. and it is here that Frankl's lifestyles throughout the Holocaust.