Embracing your subjects' differences is a skill that is not known to be easy for most; especially when the topics are viewed from a conditioned perspective, meaning that life after birth means following rules and doing what the white man says. The courage needed to be willing to stand alone in the current oppressed zeitgeist and activate positive change for future vulnerable subjects under the authority of white leaders, who could be anyone with high authority to hinder the abilities men, children or women. -- in our case, women -- is intergenerational. Printed texts bear witness to the existence of women, black women, who were initially activated to liberate themselves in the sense of physical freedom and humanitarian freedom. These influential texts are the result of taking into account the differences of their subjects and communicating women's rights to the public. They are humans, humans with male-like attributes – authoritative subjects – who neither limit them nor prevent them from becoming less of a person. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay That being standardized, Audre Lorde, a Black lesbian activist, author of powerful messages activating the talent of Black women or Black scholars to engage in all the creations and confabulations of our country, is not a mere coincidence two centuries later. Audre Lorde's essays were instrumental in igniting positive change for Black talent and scholars to be involved in all creation and expression in America. She fought for women's rights, sexism, gay rights, and equal rights for women of color, making her another hero among extended intergenerational women who may not have not be free to express their creative intellect in the same world the subjects are trying to escape from. by oppressing the pawns of our world. Sojourner Truth is a black anti-slavery activist, with a one for her, a zero for the court, chosen by a deity to empower those who came before her in her current time and all future generations. These are not, however, the two black activists of our world history; they are two consistent black women in our country who are focused on initiating change for the redress of women -- for the benefit of women regardless of their pigmentation and physical ability -- in the arts and sciences and it is prohibits women from acquiring such fundamental enlightenment. The enlightenment that our lucky non-white pigmented women have in our country is awe-inspiring. There is no doubt that women of color have the opportunity to learn without being born into a scenario where they must acquire an education after slavery; their academic training begins instantly from parents, guardians, neighbors, television, social media, etc. The unforgivable implementation that our country allowed in the 1850s, where thousands were enslaved in America, influenced Sojourner Truth in its fight against slavery. A true American legend who also fought all her life for women's rights. In her time, Truth gave one of the most haunting speeches of all time on women of color and women's suffrage. She was a fighter and didn't want to leave until she finished speaking. In 1851, she spoke on behalf of the Ohio Women's Convention. Truth hasused her body and identity to prove her point and she commanded, “Am I not a woman? Unfortunately, if we look closely, we see that women are treated the same way 170 years later in America and everywhere else in the world. In her speech, she defends her point of view on femininity and the different illustrations that white people rely on. Highlighting why black women cannot have the same rights as white women. Why do colored men get their rights, but not the same as black women? Sojourner began his speech about seeking equal rights for men of color and women: “I stand for women’s rights. I have as much muscle as any man, and can do as much work as any man... as to intellect, all I can say is that if women have a pint and man a liter, why can't she have her little pint full? (Truth, 64). Truth argues its centuries on feminism and focuses on the vibrant daily experiences of African Americans and women who are very minor in comparison to the white male population of America. She goes on and points the finger at dominant white men, portraying them as the real enemies and explaining why all African American women should focus on their real struggles. After a century, however, black women are; they struggle to make their presence appropriately perceived in academic halls and art exhibitions where their creativity is luminous. Women felt a sense of empowerment to pursue education, freedom, and independence, which was responsible for the rise of the feminist movement. Audre Lorde's involvement though; changed the perspective of that primitive feminist ideal in which our country was poorly defined and misinterpreted: a hero. Lorde is one of many women of color who have contributed to positive change in history, becoming another hero for extended intergenerational women who may not have the freedom to express their creative intellect in the same world where the subjects try to get away with oppressing the pawns of our world. .Poet, mother, lesbian and fighter for women's rights. Lorde dedicated her life to fighting and advocating for justice for women's rights, sexism, gay rights, and equal rights for women of color. In her essay, The Master's Tools Will Never Take Down the Master's House, women from all countries know Audrey thanks to the university conference in the 1970s where feminist academics gathered. During her speech, Audre calls out academia for rejecting feminist women of color. Further development for salvation can only take place when the voice of every woman of color is included and not separated by the power of the other. The main focus and argument of his speech was on difference and independence. Independence allows the leader and hegemony to transform which says that when we act independently, we act in relationship with everything. Audre's main goal was the separation of the walls between the powers of white feminists and women of color. His view on difference was that as long as we value and work in a spirit of interrelationship, we can cause enormous hegemony and enormous separation among ourselves. Lorde states very clearly that white feminists are the cause of the separation of power and that the existing power for white male domination is taking over feminism. Lord's final argument was that he wanted a.