In Islamic law, it is prohibited to consume non-halal food and drinks. The command to consume halal food is clearly found in the two reference sources for Muslims, namely the Quran and the Hadiths. But the fact is that among Muslims in Indonesia, there are still many who are not very familiar with Islamic law regarding halal food. Although what enters the flesh of a Muslim will affect his behavior in daily life (Zulaekah & Kusumawati, 2005). One of them is alcohol. Scientifically, alcohol is a common term for any organic compound that has a functional group called a hydroxyl group (-OH) attached to carbon atoms (MUI, 2010). These compounds are generally colorless, volatile and flammable and are obtained from the fermentation of grapes, wheat, seeds and honey (Sulaiman, 2013), and many other sources. Alcohol is a compound that serves many functions in daily life. Including its presence in various types of foods and drinks, and generally has an intoxicating effect. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get the original essay Long before it was known as alcohol, it was called Khamar, which is the juice of grapes meant to be made into intoxicating liquor. According to the Prophet Muhammad, “alcohol is the mother of all evils and it is the most shameful crime.” (Hadith N.3371). In short, the effect of consuming alcohol is to make someone lose their mind and lose consciousness, which can make them do things they could not do in a conscious state. On the other hand, the origin of the word itself is Khamr “to close”, which comes from the word Khamara “to cover”, meaning that it can prevent the mind from knowing the right situation (Risna, 2017). And this should not be done because conscience is the main key in Islam, being aware of what they are doing, so that they can control themselves to do things that are not supposed to be against the Islam. Therefore, consuming food or alcoholic beverages in Islam is illegal. . This was expressed by Imam Hanafi, Imam Maliki, Imam Syafi'I and Imam Hanbali, where all three agreed that alcohol was "najis", impure or profane. Furthermore, there are opinions of several scholars of the school of Imam Hanafi who have also pointed out the same thing, namely that clothes which are affected by alcohol, even if it is only a little , should not be used to perform “Sholat” prayers as they will. is not valid. The same is also expressed in the provisions of the Fatwa of the Indonesian Ulema Council on Alcohol, according to which the consumption of alcoholic beverages in the general provisions of the law is illegal and Khamr is "najis" (MUI, 2010 ). Apart from the existence of Islamic law which states that drinking alcohol is haram, in Indonesia alone the traffic is already quite large, because in almost all areas of Indonesian jurisdiction there are small shops and large stores selling alcoholic beverages. The types marketed are various types of alcoholic beverages, factory-made and traditional (Ashari, 2016). According to World Health Organization (WHO) data from 2016, Indonesia, which is one of the Muslim-majority countries, is at the lowest point in alcohol abuse, where it is recorded at less than 2.5 liters/person in age. group over 15 years old. However, the alcohol problem situation in Indonesia is so complex that the prevalence of alcohol drinkers continues to increase. In 2018, the proportion of consumption of alcoholic beverages among residents of.