There are the three main categories of local and global church needs, non-Christian needs, and non-human needs that I can distribute money to. Keller argues that the Church should not only care for those within the Church, but also for those outside it, alongside the commissioned provisions for outsiders and extraterrestrials of the Church. 'Old Testament (Keller, 13-14). He also suggested that we should not give to others on the condition that they are Christians or will become one after the help. When Jesus healed the blind man, there was no indication that Jesus gave his help under certain conditions. He didn’t push him to believe while he healed him…” (Keller, 18 years old). Additionally, non-Christian organizations can provide assistance to Christians. Paul encourages believers to “…do good to all, and especially to those who are of the household of faith” (Galatians 6:10). So while the Church absolutely must help homeless shelters, orphanages, and child sponsorship programs, whether the beneficiaries or the corporation running the programs are Christian or not, the Church should first provide for the needs of Christian brothers. Kindness I allocated more money to the kindness category than any other category. This is consistent with the many verses in the Bible commanding Christians to support their brothers and sisters in Christ. This is also consistent with the pattern followed by the early Church in the use of its finances until the influence of Constantine (which, according to our course, resulted in a higher percentage of resources allocated to construction expenses) . As in the examples given earlier, Jesus and the apostles continually taught others to provide for the poor in the New Testament. In the old world of paper, people had to be good managers of their money, especially when it came to repaying their loans. Romans 13:8 says, “Owe no one anything, except to love one another, for he who loves others has fulfilled the law.” » It also shows good witness when Christians are trustworthy and quick to honor their financial commitments. “But if the basis of our commitment to the poor is “the rules of the Gospel”, namely substitutionary sacrifice, then we must help the poor even if we think that “we cannot afford it”” (Keller, 6). Although we should be self-sacrificing, it would not only be irresponsible management, but also a sin to not repay our loans or bills in a timely manner. This would not bear a Christ-like testimony, be subject to our government, constitute proper treatment for the lender, or be consistent with passages of Scripture discussing the importance of loan repayment..