The Shakers are a group of people who believed in revolution and the second coming of Christ. This group of people was a mixture of the Shaking Quakers and the French Camisards. French Camisards began in the south of France in the 17th century. They were especially considered prophets. They believed they could have personal conversations with God. They went through a difficult period during the reign of King Louis XIV. In 1685, during the Revocation of the Edict of Nantes, Protestant churches were completely destroyed and pastors exiled. Preachers had to preach in secret because everyone who preached was killed. In Languedoc, faced with merciless repression, the prophets call the people to revolt. When Father du Chayla was assassinated on July 24, 1702 at Pont-de-Montvert, the people had had enough and wanted war. The war lasted only two years and ended with the defeat of Jean Cavalier. They tried to fight the armed forces, but lost badly, so some fled to England to take over their practices. When they went to England, they associated with the Quakers. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get the original essay The Quakers were already in England in 1652 because of George Fox. Quakers viewed things from the perspective of Christian roots. They did not believe that the Bible was the word of Christ but only a source of inspiration. The Quakers had different beliefs than the French Camisards. They said their wedding vows differently. They did not view marriage as a legal document but as a religious commitment. They believed that they did not need to go to church, that no doctrine existed, and that God existed in everyone. Their proposition that God exists in all individuals inspired many of them to be merciless to the point of shame and to practice pacifism. They were given the name Quaker because of the way they expressed their type of love toward God. The Quakers were known for their severe tremors. It all began when the founders of the Quakers, James and Jane Wardley, had a meeting that was usually conducted in silent meditation. The silence was broken when Mother Jane began walking down the aisle and shaking, speaking in the language of Christ. Some people liked this way of expression, but others made it embarrassing in any way. This was the type of love they showed in the 1740s, but everything changed when a gathering took place in Manchester, England. They were convinced by the French Camisards to get together and form their own group called "The Shakers". They made their own moves and wanted to be more like the general public. The Shakers also had their own beliefs. The Shakers practiced living together where all property was shared between them. They did not believe in sexual intercourse and so had to adopt children and recruit converts from their community. They practiced celibacy for equality. Because they chose to be abstinent, some children were adopted. Those who were adopted had a choice. They had the choice between remaining within the community or leaving it when they were old enough to make their own decisions. Although the Shakers formulated their own beliefs, they borrowed some from the Quakers. Like the Quakers, the Shakers believed that war and violence were unjustifiable. Therefore, they both view things as equal instead of experiencing separation or discrimination towards theothers simply because they are different or if someone is of a different gender. The Shakers did not believe that racism was a good thing, so they did not preach otherwise. They tried to accept everyone they could on the condition that they followed the way or beliefs of the Shakers. The Shakers believed there were opportunities for their people to express their artistic ways in the community. They also paid attention to their choice of clothing, the way they speak, and the way they are presented to others. They simplified their clothes. They made sure their speech was presentable as well as their mannerisms. This is another reason why they tried to stay away from rough towns or towns that caused unrest. Like other societies founded in the 18th and 19th centuries, the Shakers believed it was possible to create a more peaceful and perfect place on earth. This is how the Shakers were created and what their significance was for certain things in life. The Shakers tried to make people see a different side of life. Some people lived to express their own experience with someone speaking to them. One man was Zaddock Wright. He was imprisoned with Mother Ann Lee in England when they spoke of his embarrassments. She helped him believe that he would be redeemed. She let him believe that everything that was happening was God's way of opening different paths and aspects of life. When he got out of prison, everything Ann Lee told him happened. He later became a member of the Shakers in England. Although this group was created in England, it was brought to America when Ann Lee and her family moved here because of one of her visions. Women assumed influential otherworldly positions in close proximity to men, including founding pioneers, for example, Jane Wardley, Mother Ann Lee. , and Mother Lucy Wright. Ann Lee joined the Shakers in 1758, becoming the pioneer of the small network. She became very important to the Shakers when she was imprisoned for her beliefs. Mother Ann's hope for the Shakers in America was represented in a vision she had with Christ. Ann Lee brought more than just her family to America with her. She was also the guardian of Father James Whittacker. Because she had taken care of him since he was younger, he considered her a biological mother. He was the second leader of the Shakers. He was the main person getting people to join the Shakers. He attracted many people to the sect. They had confidence in renouncing acts of corruption and that the apocalypse was near. speaking to the Church of Christ, which is yet to be built now. To take a solemn vow of allegiance, as it went against their trust, the individuals were detained for approximately six months. As they had just been detained because of their trust, this aroused compassion from residents and thus helped spread their strict beliefs. Joseph Meacham became the pioneer Shaker in 1787, opening a home office in New Lebanon, New York. He wanted to be part of the Shakers because of Mother Ann Lee. Some of his followers went to hear Ann Lee speak, and that made him curious. Ever since he went to hear it, he wanted to become a Shaker and follow their ways. He had been a New Light Baptist in Enfield, Connecticut, and was rumored to possess, second only to Mother Ann, the profound gift of disclosure. He became the first American-born Shaker leader and was known for creating uniformity. Meacham brought Lucy Wright to the ministry to make a presentation with him and together they built the typeof Shaker communitarianism. He wanted to rely more on organization, behavior, architecture and worship. By 1793, the property had become a "hallowed whole" in every group of the Shaker people. The Shakers method achieved an expansion that no one had seen before under the leadership of Meacham and Weight. After Joseph Meacham was announced dead, Lucy Wright followed Ann Lee's teaching tradition. Shaker teachers were located in Restorations, in New England and New York, but also further west. Teachers, for example Issachar Bates and Benjamin Seth Youngs. Mother Lucy Wright introduced new songs and hits for the dance floor with more energetic classes. There were other reasons why people wanted to leave England as well. In England they didn't have as much freedom as we had or have today in America. The Shakers were conventional individuals who decided to abandon their families, possessions, and common bonds all together through daily experience and were seen as the quiet idea of ​​Christ's kingdom. Eventually, they were invited into “sacred families” where people lived as brothers and sisters. It was where all property was held equally, and where everyone was interested in the daily task of transforming earth into paradise. The Shakers emigrated from England and settled in Revolutionary Pilgrim America, with an underlying colony at Watervliet, New York in 1774. There were 4,000 to 6,000 Shaker adherents living in 18 large and diverse networks smaller, often ephemeral networks. The growth of the Shakers reached its peak between 1820 and 1860. This was when the organization had the most individuals, and this period was considered its "brilliant age." It had spread from New England to the Midwestern conditions of Indiana, Kentucky, and Ohio. During this period, she became known for her furniture design and craftsmanship. In the late 1830s, a supernatural revivalism, the Age of Manifestations, was conceived. It was otherwise called “Mother’s work time”. Due to the otherworldly revelations, by 1920 the group became smaller and there were only 12 Shaker groups remaining in the United States. As of 2019, there was only one vibrant Shaker town. named Sabbath Day Lake Shaker Village, Maine. They also experienced what they deciphered as messages from God during quiet contemplations and were known as trembling Quakers because of the happy insight into their loving services. they had confidence in renouncing acts of corruption and that the apocalypse was near. speaking to the Church of Christ, which is yet to be built now. To take a solemn vow of allegiance, as it went against their trust, the individuals were detained for approximately six months. As they had just been detained because of their trust, this aroused the compassion of the residents and thus helped to propagate their strict beliefs. Shakers created compound pledges in the 1790s. People signing the agreement were required to admit their wrongdoings, bless their property and work to the general public, and live celibately. If they married before joining the mainstream, their relationships ended upon arrival. The Shakers did not accept that it was conspicuous to kill or harm others, even in times of war. The Civil War occurred at an abnormal time for the Shaker people group in America. Union and Confederate soldiers found their way to the Shaker ethnic group. However, the shakers would then feel ingenerally favorable to the Union; they took care of Union and Confederate officers. President Lincoln absolved Shaker's men of military support, and they became one of the foremost honest objectors in American history. The end of the Civil War brought enormous changes to the Shaker ethnic group. One of the most significant changes was the post-war economy. The Shakers created difficult memories in the industrialized economy that followed the Civil War. With success declining, changes were difficult. The Shakers were giving up on themselves; reproduction was taboo when they joined the general public, with the exception of women who were then pregnant at the time of confirmation. Young people were added to their networks through arrangements, receptions or changes. Sometimes a child would be secretly left at a Shaker door. They invited everyone, regularly welcoming vagrants and destitute people. For young people, Shaker life was organized, sheltered, and unsurprising, with many adults thinking of their young charges. The Shaker religion values ​​women and men equally in strict initiative. The congregation was of different levels, and at each level women and men shared positions. This reflected Shaker's belief that God was both feminine and masculine. They accepted that people were equivalent to seeing God, and should also be treated the same on earth. In their work, Shakers followed conventional jobs related to sexual orientation. Their homes were segregated by gender, as were women's and men's work territories. Ladies worked indoors spinning, weaving, cooking, sewing, cleaning, washing, and making or bundling goods available for purchase. In an ideal climate, Shaker ladies gathered outdoors, growing and gathering wild herbs available for purchase or home consumption. Men worked in the fields doing work on the ranches and in their stores during art and trade. Shakers met in white-painted meeting houses and on unadorned podiums, and embellishments were avoided as commonplace. At meetings, they walked, sang, moved, and occasionally turned around, shook, shook, or shouted. Previous Shaker meetings were unstructured, loud, disorganized, and enthusiastic. Regardless, the Shakers later developed properly arranged movements and methodical marches accompanied by iconic signals. The Shakers did not hesitate to show any of their expressions in broad daylight. Their dance was a way for them to express themselves in a way that only they knew. Their dancing looked wild and was obnoxious to people who didn't support them as a whole. They used their dancing to recruit spectators by inviting them to join them as they danced and shouted in the streets. The fact that they had tempos and rhythms made these metaphors seem like the Shakers were African American or Native American. Some people saw the Shakers as an example of how they expressed themselves and were unsure if they were two different types of religions. If religious activities are divided into "good" and "bad", it is because there is no understanding of what is being expressed and why it is being expressed in this way. “Good religion” generally consists of individual beliefs or opinions rather than practices, and “bad religion” is understood in terms of'.