As evidenced in the selected poems, Anne's strong faith in religion is key to establishing the background for her poetic publications. This is similar to Puritan religious beliefs, which were also published at the time. Following several literacy assignments, Anne Bradstreet struggled with her belief as a Puritan faith. As a child, she went through many distressing circumstances that led her to become an influential writer in her time. As writing was not considered a suitable character for women at the time, it was generally frowned upon. She proves that she could conquer the world of writing, just like any other famous writer like John Winthrop. Bradstreet continued to compose poems and other works that suggested she was involved in protests contrary to the societal norms of her time. This work will identify some of her struggles and how she explains herself through poetry. The Puritan faith will also be discussed with reference to the works of John Winthrop and William Bradford and how these two texts played an important role in the Puritan theme. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Should Not Be Banned"? Get an original essay Regarding her poem "Here are some verses about burning down our house", she defines her response to coming to the night and escaping from his house because it was on fire (Bradstreet 243). In the later part of the verse, Bradstreet wrestles with the world's possessions. However, she eventually resolves this issue. She could not mourn the loss of her home because God had formed a future home for her in Heaven. She clings to her belief and makes this terrible ordeal feel calming. Bradstreet clarified that she was not interested in the view on the likelihood of a catastrophe since she was sleeping. When she wakes up, she hears the sound of the fire and realizes the bright light everywhere. His immediate reaction is to ask God to give him the power to devour this experience. She hurriedly escapes from the house and sees that the fire is ravaging her house. After she can no longer bear to look at her house, she applauds God and declares that it is a compromise that he took her home because the house actually belonged to God and not hers (Bradstreet, line 17). Bradstreet later recounted how, after the fire, she frequently returned home and remembered where her belongings were. Later, she begins to berate herself for focusing on earthly properties, which can be so easily damaged. Instead, she counsels herself to raise her feelings toward heaven and anticipates the house God has built for her. Therefore, in this state of mind, she could say goodbye to her earthly properties. Even though Bradstreet suffers the loss of her possessions, she constantly keeps in mind that God will offer her even more sacred possessions when that time comes. In reference to Bradstreet's other work, "The Flesh and the Spirit" (Bradstreet 233), is a figurative poem speaking of the mortal spirit and the physical body. “Spirit” and “Flesh” are incarnate and are believed to be sisters. The discussion between them is about thinking about structures and what the spirit and flesh are made up of. The poem is set at a time when the Puritans find themselves in a position where physical desire misleads one who speaks of the higher preference of the soul. The battle over the two foundations of mortal survival, "Spirit" and "Flesh", is depicted in verse in a clear manner. The poem glorifies the Spirit and overcomes the flesh. Bradstreet describesa struggle concerning “Spirit” and “Flesh” as two sisters. By removing the flesh and elevating the spirit, she attempts to describe that the spirit offers us a desire for delight of greater importance than that of the bodily desire. On the way to Lacrim (tears), the author surprises the two sisters arguing. The flesh asks the Spirit why it lives by "meditation" (Bradstreet, lines 9-10), and whether thought and hypothesis can fill consciousness or concept. deprived of certainty. She asks her sister if she contemplates everything outside the moon and should demonstrate some wisdom to her, making her understand that matter is a dishonor in diversity. Therefore, she says: “Can speculation satisfy the notion without the reality? (Bradstreet, lines 13-14). This concerns the disorders that Puritans can identify with. Sometimes our earthly desires are the destruction of our humanity, and what remains of our spirit will be in the hands of God. Anne Bradstreet's faith is described in more detail in her other poem, "For Deliverance from a Fever" (Bradstreet 243). The verse begins with Bradstreet regarding his grief. His body is drenched in sweat and hot (Bradstreet, line 5). She is suffering from the cause of a traumatic event and is full of mental distress while having headaches. She is in a lot of pain and is unable to adopt a relaxed body posture. His distress corresponds to his physical agony. She is going through excessive chaos in her soul. Therefore, she fears that God will be displeased with her since she is not able to find further confirmation of His goodness or help in healing. She realizes the reality of her belief in God's power and her test of endurance, asking Him to show her His aspect and protect her spirit from being burned when she perishes. God recognizes its nature and undoubtedly challenges its strong point. She asks for his compassion and wishes that he reconciles her mind. She understands in case her form falls into the earth. She will finally go into his presence. In her troubled form, she asks God to reveal himself to her. She explains that he alone identifies the good subjects of his nature. She understands that if her body fails to repair itself, her mind warrants protection. In case his physical form turns to dust, his spirit must be brought before God and into His righteousness. This type of course of action would have been comforting to the Puritans since they assumed that their sorrow in this world was intended to bring them closer to God and change their emphasis on eternal life. The struggles and faith of a Puritan faith are further demonstrated in "A Model of Christian Charity" (Winthrop 178). Winthrop begins his sermon by explaining that Almighty God, in His greatest divine and intelligent anticipation, was very prone to disorder among human beings Because some need to be rich, others needy, others great and distinguished by their influence and self-respect, while others are wicked and domineering. He later mentions the reasons why God created people to be in different situations from each other. He then moves on to clarifying the two main rules that should govern all relationships within one. public. These two rules include mercy and justice. He believes that mercy and justice should be implemented equally by the poor and the rich; must be accomplished to bring the world to equality and balance. He concludes that these two guidelines are accompanied by a mandatory law according to which human beings are required to love their neighbor as they love themselves. 178-189.