Table of contentsIntroductionNatural worldHuman identityHuman relationshipsCultureConclusionIntroductionA worldview represents a conception of how an individual thinks and sees his daily life. There are two predominant types of worldviews: 1) The humanistic worldview focuses on a way of life centered on human interests or values; in particular: a philosophy that generally rejects supernaturalism and emphasizes an individual's dignity, worth, and capacity for self-realization through reason, and the biblical worldview is one centered on the Word of God , which serves as a lens to view the world in which he lives. we live in an increasingly humanist world. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essay This article will address issues of our natural world, human identity, human relationships, and the importance of having a biblical worldview. Romans 1-8 will serve as a central passage and help shape our Christian beliefs as we discuss the four topics mentioned above. The author of Romans, Paul, will be mentioned several times here, there will be verses outside of Romans that complement our central text throughout, and my own personal beliefs as a thinker biblical worldview will be demonstrated. Natural world The book of Romans reminds Christians of the origin of the natural world. It has been said that God created the natural world. What He wrote, the Word of God, is called specific revelation. But there is also natural revelation, which is what we will look at in this section. The Bible says this about the natural world in Romans 1:20: “Its invisible attributes, namely, its eternal power and divine nature, have been clearly perceived since the creation of the world, and therefore are without excuse. » The verse indicates that God reveals himself to his people throughout creation. The work of his creation is reminiscent of a powerful and sovereign divine king. Man only needs to look around to see that there is indeed a divine creator. Even people who have never heard the gospel know intrinsically that there is something greater: groups of unreached people construct a kind of religious hierarchy, often consisting of a heaven or hell. To be clear, all creation glorifies the father, we are the pinnacle of his creation. So, in the fiber of our DNA is the desire to worship our creator. Unfortunately, man makes the fatal carnal decision to worship the created instead of the creator (Acts 17:22). Sin prevents us from making the right decisions that God has given us the ability to make as people created in His image (Genesis 1:27, 4:7). This struggle of sin in our human nature in the natural world, fighting for our hearts and pulling us away, rather than toward God. What causes us to sin is perhaps best personified in Romans 1:18-32. In these verses he explains how the nature of the natural world is unfortunately focused on humanistic rather than biblical desires. When Romans was written the Roman Empire was in control, unfortunately it was a pagan nation. They believed they could achieve salvation on their own terms. People in today's society, like the Romans, believe that good deeds can lead to heaven. Romans 3:10 says, “…there is none righteous.” » Therefore, no one can get to heaven by good deeds alone, because within man lies his inherent sinful nature. Paul addressed thistopic in Romans because he saw a problem in the way they were acting and wanted to point out how wrong their way of living was. It is in this letter to the people of Rome that we get what is called the "Roman Way" which essentially explains man's sin (Romans 3:23, how there is a penalty for sin (Romans 6:23), and how we can be forgiven (Romans 5:8) and make Jesus the Lord and savior of our lives (Romans 5:8).10:9).Human IdentityThe place where we put our identity says a lot about what we believe. If we are in the world, then we will be conformed to the influences of the world. However, if we see ourselves as God sees us, righteous, redeemed, ratified, it changes everything about us. We no longer look to the things of the world, but to Christ. All this being said, even after giving our lives to Christ, human nature does not disappear. It is a daily battle to thwart the attacks of the enemy (Satan), the world and the flesh. These are our three enemies. And this is precisely what Paul is talking about near the end of Romans 7: “For what I do I do not understand. Because what I want to do, I don't practice it; but what I hate, I do. This is Paul speaking here, “super-saint,” and author of most of the New Testament, but he still struggles with sin and must battle it regularly. There is, however, one redeemable trait in Paul: he turns to Christ in his weakness and boasts in God's strength because he realizes his identity is in Christ. O miserable man that I am! Who will deliver me from this body of death? 25 I thank God – through Jesus Christ our Lord! Therefore in the spirit I serve the law of God, but in the flesh the law of sin. Despite the grip of sin, he turns to God, because he knows that it is not him, but Christ who allows him to overcome the sin with which he is struggling (Galatians 2:20, Ephesians 4:22- 24). sin does not have the final say on our destiny or our identity. Because if our identity is in Christ, so is our destiny. With Christ's forgiveness of our sins, we can live a holy life, set apart for Christ. We are not here to live our lives as we wish (humanist vision); we were created for the purpose of glorifying the lord and living in relationship with him. In a biblical worldview, it is recognized that man does not possess the capacity to understand God and, therefore, views his identity as completely immoral. Fortunately, Paul declares in Romans 8:30 the future glory that awaits those who put their identity in Christ: "The Spirit itself bears witness with our spirit that we are children of God, and if children, then heirs – heirs of God and joint heirs with Christ, if indeed we suffer with him, that we also may be glorified together. Without Christ this would not be possible, but with our identity secured in Christ we no longer have to bear the weight of our sin, but in Christ we have become joint heirs with Christ because of our relationship with Him. times have changed, people are still people and still sin. There is nothing new under the sun and people are always looking for their own pleasures. Pleasure is not evil in itself (Ecclesiastes 2:24). But it is wrong to put the pursuit of pleasure before Christ. When we do this, we pervert the life we ​​are meant to live in Christ and pursue vain things (Ecclesiastes 1). Humanistic pleasure only leads us to sin. None of us are immune to the consequences of hedonistic pleasure. We are all subject to sin. No one but Jesus lived a sinless life. Romans 5:12-19 describes how Jesus did not deserve to die on 5 : 16). 6:10)