AbortionAbortion has been and still is a problem facing today's society. Many people accept it and many people don't. The definition of abortion reads: the deliberate termination of a human pregnancy. Abortion can be seen as a way of avoiding responsibility. Some people don't want to take care of a child. They may not be able to take care of the child, but abortion is a completely wrong choice. It's not the unborn child's fault. Abortion destroys the child's future and they have no control or say in the matter. Every child is a gift from God, regardless of their stage of life. Abortion takes away the gift of life. Something that takes away God's gift is not morally acceptable. Recent articles written online by The New York Times discuss the economic connection to abortion. This is a “dehumanizing argument”. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”?Get the original essayIn the New York Times article it is stated that “opposition to abortion rights is a key factor which keeps women and children in poverty. This amounts to arguing that not supporting abortion contributes to pushing women and children into poverty. The argument is that if a woman wants an abortion because she does not have money to support the child, then she should be able to have one. The article goes on to argue that this argument “reduces mothers and their children to mere economic objects.” Having a child has its challenges, but those challenges do not justify child murder. Byron offers three basic elements that address this question. All human beings, regardless of their stage of life, deserve human dignity. Human dignity is the fundamental principle. Humans must also respect human life. Even if the child is not yet born, he deserves the same respect. People need to become aware of what constitutes the common good. Abortion does not promote the common good because it takes someone’s life. In Rerum Novarum, one of the main guiding principles is that “all were created by God, strive for it, and have been redeemed by God; divine grace and the goods of nature belong equally to all. » The gift of a child comes from God. An abortion destroys that. God has given us his grace, and when someone has an abortion, he takes it away from the child. The child has no control over what happens, but he has the right to experience the graces that have been granted to him. In Pacem in Terris, the document describes his rights. One of these rights is “the right to life and a dignified standard of living, including the right to adequate development of life and fundamental security”. Abortion does not guarantee the right to healthy development of life. The child has no chance of living the life he deserves. Gaudium et Spes speaks of the Nature of Man. We are “created in the image of God.” God creates us all to his liking and abortion destroys the beauty of his work. Octogesima Adveniens suggests that as Christians we must reflect on "changing world situations and apply the principles of the Gospel to them." With abortion being a problem in the world, we must look to the gospels and teachings on how to deal with the problem in the best possible way. Sollicitudo Rei Socialis emphasizes that we must have an awareness of human dignity and human rights that speaks to the right to abortion in the sense that there is a fundamental right to life. Those who think abortion is a good thing need to think about it and take some.