Although Judaism, Hinduism, and Buddhism have similar philosophies but different religious practices, they all provide their own answers about the origin and the end of suffering. These world religions are concerned with how to cope with suffering and offer guidance on the fundamental question of the origin of evil and suffering through their own practices and philosophies. Mentioned in The Pain Healing Paradox: “In a context where pain and suffering are considered valuable, these experiences can be used for spiritual transformation and integrated into a meaningful identity. » In this article, I will discuss the perspectives of each of the three religions on suffering. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get the original essay In Judaism, suffering is caused by sin and the solution is Yom Kippur (Day of Atonement). A major concept in Judaism is the Covenant, the relationship between God and the Jewish people. The Covenant has long influenced the way nature and history have been viewed in Judaism. According to the natural and historical events that occurred, they were interpreted by the Jews as a direct connection between human behavior and destiny. The idea “this happened because of that” has intensified the problem of theodicy in Judaism, since the historical experience of the Jew has been one of suffering. (Hessenthaler) After the Holocaust, the Jewish people had to reorganize their belief in God or they would lose their faith. If He was all good, all knowing and all powerful, why didn't He prevent the Holocaust? This is what most Jews asked themselves. In Shattered Faith: a Holcaust Legacy, Leon Wells refers to the covenant and admits to having difficulty accepting it as legitimate and sincere. “Many evils and misfortunes fell on our heads daily. No one has sought to discover why God acted this way towards his favorite people whom he had chosen for his inheritance. It is because of this that we passed from fall to fall, and each day was more cursed than the one that preceded it. In current Judaism, God can be seen as suffering with us. God is not seen as the one who punishes people, but as the one who punishes others. Ultimately, the purpose of suffering in Judaism is to learn. By learning to face suffering through prayer and practice, we become spiritually stronger. In Hinduism, suffering is caused by Samsara, the continuous cycle of life and death. The solution is Moksha, liberation from the continuous cycle of life and death. In every moment of our lives, we are constantly faced with karma and rebirth. Much of what we experience in life is considered "good" or "bad" because of our own actions or inability to act accordingly. If we use the caste system as an example, people belonging to a higher caste might act in a way that mistreats the lower caste, and in return, their karma and rebirth would be affected. Discussed in the article Samsara (Hinduism), "believing in the illusion of separation that persists throughout samsara leads to acting in ways that generate karma and thus perpetuate the cycle of action and rebirth." By fully understanding the unity and oneness of all things around us, the believer has the opportunity to achieve liberation from Samsara. Hinduism promotes the acceptance of suffering, because it is only a consequence of the laws of Karma. Through acceptance, we can then detach ourselves from.