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Essay / An unthinkable journey —think Battuta
The Times magazine, published on August 1 this year, bypassed many political and economic issues of great concern and left the cover to the elder Ibn Battuta. As an opportunity to explore the evolution of the Islamic world at that time. He was born in Morocco, in the Arab world. Like Marco Polo, Battuta represented Western Europe, he was not just a traveler but a symbol of the nation. You can see many universities, parks, shops and streets named after Ibn Battuta. The Muslim's respect for him came from his travels. Battuta's journey to the world began with a pilgrimage to Mecca when he was 22 years old. Battuta's accidental and inevitable journey, the journey of the cruel and the unknown is much more than we can imagine. Some say it's a coincidence that he became a great traveler. He thought that if he did not go to Mecca for a pilgrimage, he would stay in his hometown. In fact, Battuta's travels revolutionized his worldview and his life. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get an original essayThe first form in his mind was changed by an ancient map. The director of the Tangier Museum, Adris, stressed that his trip is not to play, but for the work of his predecessors. Before Tangier, Bai Tutai, there was also a famous geographer named Idris, who traveled and painted the world's first ancient world map in 1142. This ancient map stimulated his motivation. In search of knowledge, his infinite desire pushes him to become a traveler. Replica of this old map, collected at the Tangier Museum, like the map of the time, it will turn the south and the north upside down, and it is full of flaws. As you can see on the world map, Mecca is located in the middle of Baituta's hometown, between Tangier in Morocco and Beijing in China. Ibn Battuta paid great attention to the peculiarities of the region, which added a handsome sum to the travel book and provided valuable first-hand information for later examination. Battuta's journey took place more than 40 years after the end of the Last Crusade. Although Battuta did not travel to Western Europe governed by the Roman Catholic Church, he nevertheless met many Greek Orthodox Christians in Eastern Europe and Asia Minor. There are even emperors of the Eastern Roman Empire. After Western Rome fell to the "barbarians", the eastern part of the empire retained the traditional political system, cultural aesthetics, religious beliefs and the name of the Roman emperor. A pagan foreign traveler looks at the emperor of a great empire as if he were a fantasy. For this reason, many people doubt whether Batuta's colleague Marco Polo saw the emperor of the Yuan dynasty. In fact, judging from the description in his travel notes, he saw the record logic of the Eastern Roman Emperor Andronicus III and the details were clear and should be conclusive. The second was shaped in his mind by a factor that caused him to change his mind during the trip. - across the continent, recounted his travel experience and what he saw and heard. The trip had been recorded by the Moroccan sultan's secretary and named "Ibn Battuta's Travel Notes". He is a replica of the great traveler Marco Polo, so their journeys are similar. Both spent their youth in a wealthy city. , and they were well educated and well educated. It seems that neither of them are comfortable with the status quo of life, which caused them to abandon their peaceful lives and head to the East, which was still mysterious at the time. The main purpose of Batata's trip wasto vacation in another place, the holy place of Mecca on the other side, then step by step towards the far east. But the driving force for the two to set out into the vast unknown world seems to be them. an infinite love for travel, whether rich or wealthy or family and friends can't get carried away, the figure stays for a long time. The third, both had close relations with the Mongol Empire, which ruled most of the world at the time. Outside the gates of Hagia Sophia, Battuta met the retired emperor Andronicus II, led by his grandson. His experience was similar to that of many Dali emperors of the Song Dynasty. The emperor monks and our travelers had an important encounter in the history of Christian-Muslim exchanges. After talking with Battuta, the emperor learned that he was going to Jerusalem. He leaned down and turned to the translator: You must tell Muslims to shake hands with those who worship the Holy Spirit. Battuta is terrified, he described in detail his divine experiences in Jerusalem. two talents reluctantly parted ways. This short and great dialogue took place in a generation of Christians and Muslims. Additionally, Battuta recorded the entire incident in Arabic, recording the emperor in the travelogue recorded in the Christian monastery and being known throughout the Arab world. Although historians have expressed deep doubts about this, some even suspect that it did not happen at all. Europe was in the dark Middle Ages, the Islamic world was alive, and all sorts of travel activities were traced from the 7th century AD to the next thousand years. The traveler stories described in this article come from the Islamic world, so for now these people are referred to as "Islamic travelers", although other religious and cultural backgrounds were active in the travel team. Batuta is eager to travel the world and has its psychological foundation. At this time, it can be roughly divided into three major cultural circles: the Christian cultural circle in Europe, the Arab cultural circle in North Africa and the Middle East, and the Mongolian-Chinese cultural circle in the East. These three cultural circles are not three iron plates. Synchronous, they echoed each other; microscopically, because of war, immigration and other reasons, the formation of you and me, I have you. By this time, the Muslim gathering area had spread throughout Europe and Asia. Battuta had admired "Allah the Great", with the help of many Muslims. Finally, he accomplished his feat by covering 120,000 kilometers. During an inspection, he came from a friendly and tolerant perspective since he made friends with other peoples and people of faith. Whether in a pagan or Muslim country, he can do these things with a calm and serene attitude. The tradition of Islam is to respect the exploration of knowledge. There are more than 6,500 verses in the book of the Quran, of which an eighth of the entire context is devoted to natural phenomena, encouraging people to study history and study the world. He said there has never been an incident of persecution of scientists in the history of Islam. Islam believes that as a true Muslim, we should regard the pursuit of knowledge as the highest ideal pursued in our life, and view the pursuit of knowledge as an important means of drawing closer to God. Some Muslims view modern cultural knowledge, science and technology as enemies of Islam, and these people are completely misled. All knowledge comes from God, whether human or scientific, and the two aspects are linked..