the modern world and it affects almost everyone. To be precise, the aspect of self-image and physical attributes has been strengthened by the emergence of technological advancements, especially in social media. Individuals are only attracted to beautiful people, which alienates other humans suffering from physical mismatches or other complications. The process greatly affects society from a negative perspective, as individuals end up developing psychological problems and even committing suicide due to abuse and alienation from the public due to their physical appearance. Alienation and abuse based on physical aspects indicate the evil nature of human beings. The information conveyed by the writer triggers emotions of love, pity and anger in the audience in the face of actions targeting vulnerable people. The fact that the subject touches the emotions of many people persuades them to believe in the work of art developed by Tzu. Finally, Tzu used the rhetorical appeal of logos to convey his premises and persuade audiences to adopt his ideology of human nature. Logos refer to the use of logical strategies to persuade audiences (Foss, 2017). In this case, Tzu relates people's behavior to a warped piece of wood and a blunt piece of metal to provide a logical illustration of human behavior. A warped piece of wood must be laid against a straightened board, steamed and shaped so that it becomes straight. The logical explanation concerns human behavior. In particular, individuals need to be nurtured and controlled using a set of rules, policies and laws to become righteous. By default, they are evil. Sentiment is a true reflection of society. Precisely, individuals in the community rely on extrinsic factors such as laws and the influence of others to be just. On the other hand, Mencius opposes Tzu's premise by asserting that men are good by nature. According to Mencius, a man is capable of learning because his nature is good. However, his argument rests on an irrational premise. Mencius did not understand the nature of a man because he failed to distinguish between an individual's conscious activity and his fundamental nature. Nature is an innate attribute bestowed by heaven. It cannot be learned or acquired by effort. As such, Mencius describes a man's conscience rather than his nature. To summarize, human beings are evil by nature and are guided by society's principles and guidelines to adhere to biblical virtues. Tzu is a proponent of the aforementioned premise and he mentions certain human traits to validate his premise. According to Tzu, human beings are driven by profit motives, possess feelings of envy and hatred, and are born with the desires of the ears and eyes. Such attributes make man evil. However, the fear of contravening established policies and rules compels individuals to conform to certain virtues and moral standards of society. Tzu uses the rhetorical appeal of logos, pathos, and ethos to convey his message to the audience. As such, it would be viable to conclude that his work is well presented for consumption and adoption by the general public. Keep in mind: this is just a sample. Get a personalized article from our expert writers now. Get a Custom EssayReferencesTzu, H. (ND). Man's nature is evil. Extracted from file:///C:/Users/Orbit/AppData/Local/Temp/Temp1_All_additional_files_82298930.zip/MansNatureisEvil.pdf. speed of the accident and the fate of the boy. Therefore, reiterating due to its rapid nature, as if the narrator is pondering a distant thought. THE..

Essay / the modern world and it affects almost everyone. To be precise, the aspect of self-image and physical attributes has been strengthened by the emergence of technological advancements, especially in social media. Individuals are only attracted to beautiful people, which alienates other humans suffering from physical mismatches or other complications. The process greatly affects society from a negative perspective, as individuals end up developing psychological problems and even committing suicide due to abuse and alienation from the public due to their physical appearance. Alienation and abuse based on physical aspects indicate the evil nature of human beings. The information conveyed by the writer triggers emotions of love, pity and anger in the audience in the face of actions targeting vulnerable people. The fact that the subject touches the emotions of many people persuades them to believe in the work of art developed by Tzu. Finally, Tzu used the rhetorical appeal of logos to convey his premises and persuade audiences to adopt his ideology of human nature. Logos refer to the use of logical strategies to persuade audiences (Foss, 2017). In this case, Tzu relates people's behavior to a warped piece of wood and a blunt piece of metal to provide a logical illustration of human behavior. A warped piece of wood must be laid against a straightened board, steamed and shaped so that it becomes straight. The logical explanation concerns human behavior. In particular, individuals need to be nurtured and controlled using a set of rules, policies and laws to become righteous. By default, they are evil. Sentiment is a true reflection of society. Precisely, individuals in the community rely on extrinsic factors such as laws and the influence of others to be just. On the other hand, Mencius opposes Tzu's premise by asserting that men are good by nature. According to Mencius, a man is capable of learning because his nature is good. However, his argument rests on an irrational premise. Mencius did not understand the nature of a man because he failed to distinguish between an individual's conscious activity and his fundamental nature. Nature is an innate attribute bestowed by heaven. It cannot be learned or acquired by effort. As such, Mencius describes a man's conscience rather than his nature. To summarize, human beings are evil by nature and are guided by society's principles and guidelines to adhere to biblical virtues. Tzu is a proponent of the aforementioned premise and he mentions certain human traits to validate his premise. According to Tzu, human beings are driven by profit motives, possess feelings of envy and hatred, and are born with the desires of the ears and eyes. Such attributes make man evil. However, the fear of contravening established policies and rules compels individuals to conform to certain virtues and moral standards of society. Tzu uses the rhetorical appeal of logos, pathos, and ethos to convey his message to the audience. As such, it would be viable to conclude that his work is well presented for consumption and adoption by the general public. Keep in mind: this is just a sample. Get a personalized article from our expert writers now. Get a Custom EssayReferencesTzu, H. (ND). Man's nature is evil. Extracted from file:///C:/Users/Orbit/AppData/Local/Temp/Temp1_All_additional_files_82298930.zip/MansNatureisEvil.pdf. speed of the accident and the fate of the boy. Therefore, reiterating due to its rapid nature, as if the narrator is pondering a distant thought. THE..

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